After a while their offspring are born, all the cubs, except one, perish. This wolf is the White fang. A brief account of the story of his extraordinary and hard life awaits you further. The old wolf dies in the tenacious paws of a trot. With his mother Kichi the wolf cub begins to learn hunting, the main rule of which - if not you, then you. However, full of strength, a little wolf enjoys life on the loose.
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Among the huge number of works on the relation of people to animals, the novel "White fang" differs in a special depth. Very brief content of this work can be started from the scene of an attack of a pack of hungry wolves on two travelers traveling on a dog sled. The history, wolves follow people on their heels, waiting for the right time to start hunting. Predators begin to take one dog after another. Surprised people notice that best their dogs go for a large wolf, apparently, understands the dog's habits. They conclude that earlier this wolf lived among people and dogs. After the death of all dogs, one of the travelers becomes the victim of the pack, and the Indians rescue the second. It turned out that the assumptions of the travelers are confirmed. The wolf's parents were a wolf and a dog, and she really lived for a long time among dogs and Indians. A pack of wolves, attacking the travelers, disintegrates, and our wolf, along with the old wolf, begins to look for food on his own.
Musing upon this will help Herberts own body to prepare for death against thy fall. Here fall picks up on that earlier descent (the stem or line of descent that all bodies can trace, leading back to our ancestral dust margaret from which the first man was made but principally conveys two other meanings: our decline or fall into old age. Our tendency towards sin. Herberts clever indeed, ingenious example of an extended metaphor, whereby the dust of death becomes the sand in an hourglass, is typical of Metaphysical poetry and of george herberts poetry more generally. Its part of what makes his poetry such a joy to read and analyse. Church-Monuments is a particularly fine george herbert poem, and its imagery is vivid and memorable. Its a great poem to analyse in terms of memento mori poetry, but an analysis of the poems language also brings out some interesting wordplay and ambiguities. Image: Tomb-monument of Lord Stourton (photo: mike searle via.
The third stanza is more difficult to analyse, since herberts language becomes more obscure. One possible interpretation is that the people who will visit business the church monuments in future times will be unable to bow and kneel before the monuments as they now stand, since, they, too, are destined to fall to heaps of remote dust, the stone crumbling away. Addressing his body or flesh, herbert enjoins it to learn its true descent from dust, and ultimately destined to return to dust while herbert himself busies himself with prayer. As we move into the fourth stanza, herbert asks his flesh to remember, when it grows fat and gluttonous or lustful (flesh suggesting, after all, sins of the flesh to remember that flesh is like an hourglass that holds grains of dust: in other words. Indeed, even our fleshly hourglasses will crumble to dust, since all our bodies will return to the quintessence of dust, to borrow Hamlets phrase. This is a particularly neat analogy, since the glass from which hourglasses are made is, of course, fashioned from tiny grains of dust-like sand, the very stuff which fills the hourglasses. Herbert ends by enjoining his body to look upon the ashes of the dead that lie within church monuments, and observe that those bodies, once as filled with lust and desire as Herberts now is, are now free from such appetites.
Herberts reason for doing so is to introduce himself betimes. Earlier rather than later to the concept of death, the state of dust to which his body will return after death. In the second stanza, herbert says this is why he gladly entrusts his body to the school of death that is the tomb: so that he may learn what death is like. The school of death that is the church monument provides a sort of spelling lesson, which enables Herbert to learn how to decipher his birth / Written in dusty heraldry and lines,. The inscription on the tomb. Another lesson provided by the tomb or church-monument is the knowledge that a mans body is composed of dust and earth, and will return to these states after he de composes. His dust can be compared in the tomb to the dust already there; his earth can be compared to the earth surrounding the tomb. They are one and the same. The jet and marble (from which tombs are made) try to elevate man to something higher, with their signs and dedications and inscriptions, but man is in the last analysis mere dust and earth.
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Written in dusty heraldry and lines; Which dissolution sure doth best discern, comparing dust with dust, and earth with earth. These laugh at jet, and marble put for signs, to paper sever the good fellowship of dust, And spoil the meeting. What shall point out them, When they shall bow, and kneel, and fall down flat. To kiss those heaps, which now they have in trust? Dear flesh, while i do textile pray, learn here thy stem.
And true descent: that when thou shalt grow fat, And wanton in thy cravings, thou mayst know, That flesh is but the glass, which holds the dust. That measures all our time; which also shall. Be crumbled into dust. Mark, here below, how tame these ashes are, how free from lust, That thou mayst fit thyself against thy fall. In summary, herbert begins Church-Monuments with a stanza describing how he sits in a tomb in order to prepare for death, when his body will lie entombed in such a monument forever.
Adam reconciles with eve. God sends Michael to expel the pair from Paradise, but first to reveal to Adam future events resulting from his sin. Adam is saddened by these visions, but ultimately revived by revelations of the future coming of the savior of mankind. In sadness, mitigated with hope, adam and eve are sent away from the garden of Paradise. A summary of a classic Herbert poem. Church-Monuments is one of the greatest poems by the.
Welsh Metaphysical poet george herbert (1593-1633). The poem is a memento mori a reminder that we will die but one with an altogether more stoic and positive outlook on death than many such poems. What follows is a brief summary analysis of Herberts Church-Monuments. What does this poem mean? Church-Monuments, while that my soul repairs to her devotion, here i intomb my flesh, that it betimes. May take acquaintance of this heap of dust; to which the blast of deaths incessant motion, fed with the exhalation of our crimes, Drives all at last. Therefore i gladly trust. My body to this school, that it may learn. To spell his elements, and find his birth.
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Satan returns to earth, remote and biography enters a serpent. Finding eve alone he induces her to eat the fruit of the forbidden tree. Adam, resigned to join in her fate, eats also. Their innocence is lost and they become aware of their nakedness. In shame and despair, they become hostile to each other. The son of God descends to earth to judge the sinners, mercifully delaying their sentence of death. Sin and death, sensing Satan's success, build a highway to earth, their new home. Upon his return to hell, instead of a celebration of victory, satan and his crew are turned into serpents as punishment.
He flies to the sun, where he tricks an angel, Uriel, into showing federalist him the way to man's home. Satan gains entrance into the garden of Eden, where he finds Adam and eve and becomes jealous of them. He overhears them speak of God's commandment that they should not eat the forbidden fruit. Uriel warns Gabriel and his angels, who are guarding the gate of Paradise, of Satan's presence. Satan is apprehended by them and banished from Eden. God sends Raphael to warn Adam and eve about Satan. Raphael recounts to them how jealousy against the son of God led a once favored angel to wage war against God in heaven, and how the son, messiah, cast him and his followers into hell. He relates how the world was created so mankind could one day replace the fallen angels in heaven.
they waged against God. They build a palace, called Pandemonium, where they hold council to determine whether or not to return to battle. Instead they decide to explore a new world prophecied to be created, where a safer course of revenge can be planned. Satan undertakes the mission alone. At the gate of hell, he meets his offspring, sin and death, who unbar the gates for him. He journeys across chaos till he sees the new universe floating near the larger globe which is heaven. God sees Satan flying towards this world and foretells the fall of man. His Son, who sits at his right hand, offers to sacrifice himself for man's salvation. Meanwhile, satan enters the new universe.
He returns to his home in geatland where he eventually becomes King of the geats. In the poem, beowulf's final battle is with a dragon that attacks his people. He defeats the dragon but becomes mortally wounded in the process. The poem ends with beowulf's burial and his people shredder mourning the loss of their great king. Learn more about Classics. Introduction, paradise lost is about Adam and eve—how they came to be created and how they came to lose their place in the garden of Eden, also called Paradise. It's the same story you find in the first pages of Genesis, expanded by milton into a very long, detailed, narrative poem. It also includes the story of the origin of Satan. Originally, he was called Lucifer, an angel in heaven who led his followers in a war against God, and was ultimately sent with them to hell.
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Full Answer, in the poem, beowulf engages in combat with Grendel. Beowulf tears Grendel's arm off, and Grendel flees from heorot into the wilderness where he dies. Grendel's mother finds out about the death of her son and seeks revenge. She goes to heorot to avenge her son's death, but gets scared and goes into hiding legs in her lair. Beowulf and his army seek her out in her cave under the lake. Beowulf dives into the lake and slays Grendel's mother with a blade he took from Grendel's mother's treasure. He takes her head and the blade back to the surface. Beowulf is honored as a hero.