However given that adepts in such complex holistic analysis and treatment are hard to come by, eastern health maintenance practices may not necessarily be always adequate, reliable or even safe. Mainstream Western medicine and a good personal knowledge into the common health issues and how to treat them safely at home should also be included in the total package to ensure good health so that the human body can be fit vehicle for optimal and. Outer success and material possession are secondary when health is compromised. One cannot be happy or contented when the body is broken, although there are rare, exceptional individuals who are able to rise above their physical predicament. However, for the vast majority having a good knowledge and an effective protocol for personal health is critical to happiness not just to oneself but also to one's family and friends. Laughter edit laughter is synonymous with happiness.
Does money bring happiness?
It hunger is often used to indulge in play as is witnessed by how constantly obsessed nowadays people are with surfing the Internet, movies and games through their smartphones. There is no doubt that these are enjoyable activities. But leisure also allows people without the need of write any modern gadgets to re-connect with family and friends and experience the happiness arising from that interaction such as chatting over a drink or meal. Health edit historically, major Eastern mystical teachings on human development, like those from India and China, do not make a separation between the spiritual and physical. Happiness or contentment was never viewed as an isolated state from physical health. Physical health-enhancing practices such as Hatha yoga and qigong and their respective herbalism known as ayurveda and tcm ( traditional Chinese medicine ) were consonant with and fully integrated into those mystical teachings in the implicit belief that the attainment of the ideal state. Personal development and health in these systems are understood more as a holistic development of the various aspects of the multidimensional human being. The concept of body and mind interplay (including relationship factor ) now known as psychosomatic medicine has always been present in these "mystical teachings particularly in tcm. An unhappy, angry patient may be told by a tcm physician that there is a lot of trapped heat in their internal organs and then treated accordingly with herbs or acupuncture. At times, if the tcm physician is a qigong practitioner, they may even recommend some qigong exercises for the patient to practise.
This happy state of life is that generally experienced by the pre-school child and is gradually lost when duties and responsibilities of school life and subsequently the adult work-life enter into the picture. Not all societies have embraced the leisure culture whether through certain public policies like having a universal welfare system, and psychological and financial preparedness on the part of individuals for retirement wherein leisure is the salient feature. This even applies to developed nations. For example, the us has a "retirement crisis" in which a large percentage of Americans do not have sufficient savings for retirement. 17 Economic productivity being often if not always pdf equated with work, the culture of leisure is seldom recognized as a major contributor to a growing business sector. For this reason, many societies do not have in place an infrastructure that strongly supports the leisure culture such as represented by a universal social welfare system, a wealth of products, services and amenities for retirees. Such societies even if they were to become more affluent may continue to find happiness elusive even for retirees. Leisure is intrinsically sought after by all as a way to release the tensions and stresses of work-life.
In some societies, this 'life' aspect might include looking after the elderly and infirm, sending children to and from schools, preparing the meals, cleaning the house and doing the laundry. They are as much work as the work life, and in the midst of all these, the need for leisure activities is simply an alien concept. Leisure as a culture is not a universal societal value although the younger generation in developed or near-developed societies seems more inclined toward. Overseas trips, lounging in a cafe with friends, attending concerts, relaxing in a spa, karaoke-ing and similar activities after office hours are now prevalent among that generation. In fact, over the last 15 years, the market has seen a tremendous surge in demand for such leisure services. In his book "In the Era of Human Capital 16 Richard Crawford charted the exponential growth of the business leisure sector in the post-industrial society. This trend might look like an offshoot of a more affluent society; however, the need for leisure is intrinsic in humans and only through the demands of modern economic life run as it were by the clock, timetables, deadlines and schedules did this need fade. Humans' need for leisure is intrinsic because that is the state they were born with, or rather, that is the state of life in the natural world. Leisure implies that one is not pressured by others or oneself to deliver a certain result but that life is lived to enjoy the simple pleasures of exploring the world that one is born into.
Money and Prestige, do not lead to, happiness, essay, free papers and
12 Money edit many people strongly associate money with happiness, and they believe that being rich will contribute greatly to making them happier, and the American society reflects this growing materialism. Although wealth is associated with some positive horror outcomes,. Lighter prison sentences for the same crime, better health, and lower infant mortality, 13 and can act as hilton a buffer in certain instances, as mentioned previously, the overall relationship between money and happiness is marginal. However, beyond a low threshold where the basic needs are met, money has a very small impact on happiness. There is also the concept of the diminishing marginal utility of income (dmui which is that money has no effect on happiness once a certain income level has been reached, and which represents wealth and happiness as having a curvilinear relationship.
14 Indeed, when one has met his basic needs and have more to spare, it is time to spend or give some to experience happiness. This is because happiness is really a state of in-and-out flow 15 of one's energy. Using or giving money is an expression of out-flowing of one's life-state. Attempt to just hoard more and more in the belief that it brings more happiness can lead to the opposite result if only because the means that is the pursuit of money for happiness has unwittingly become the ends. Leisure (also leisure satisfaction ) edit The concept of work-life balance is now well-accepted. At the same time, it must be noted that the 'life' aspect of this 'work-life' concept includes activities devoted to one's personal life which sometimes calls for the kind of commitment and effort no less than that demanded from one's work-life.
A satisficer is a person who will make a decision once his/her criteria is met, and a maximizer, on the other hand, won't make a decision until every possible option is explored. 8 Genes edit There is evidence suggesting that there is a relationship between contentment and genes. 9 Personality edit Through factor analysis, personality can be narrowed down according to the five factor model, which holds that there are five aspects of heritable personality traits: openness to experience, conscientiousness, extraversion, agreeableness, and neuroticism. Research has shown that personality is 50 heritable, but not always. 10 There are two aspects of personality which are related to happiness.
There is a strong relationship between extraversion and happiness, in that the more extraverted a person is (or behaves) the more happy he/she will. The other aspect of personality which has a strong relationship to happiness is the genetic predisposition to neuroticism. The more neurotic (emotionally unstable) a person is, the more likely he/she is to be unhappy. 11 goal pursuits edit reaching goals that are important to oneself and that are in alignment with one's personality can contribute to feelings of confidence and mastery. It is important to establish goals that are neither too easy or too hard, but that are optimally challenging. It is also important to note that investing energy in avoiding goals will contribute to diminishing happiness as well as deter one from reaching one's goals, which can be quite intuitive to understand.
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Contentment and positive psychology edit In many ways, contentment can be closely associated with the concept of happiness and satisfaction. In positive psychology, social scientists study what might contribute to living a good life, or what would lead to people having increased positive mood and overall satisfaction with their life. 6 Happiness, in positive psychology, is defined in a twofold manner, which in totality is referred to as subjective well-being. How much positive emotion ( positive affect ) as opposed to negative emotion ( negative affect ) does a person have, and how ones essay view one's life overall (global satisfaction) are the questions asked in positive psychology to determine happiness. Contentment may be more associated or closely related to a person's level of satisfaction with his/her life (global satisfaction but the idea of contentment is certainly intertwined in the concept of what makes people happy. In the 2014 book lucky go happy : make happiness Happen!, paul van der Merwe uses a chart to illustrate how being content for long periods of time, can yield more happiness than being ecstatic during a short period. 7 Positive psychology finds it very important to study what contributes to people being happy and to people flourishing, and finds it just as important to focus on the constructive ways in which people function and adapt, as opposed to the general field of psychology. 6 Variables that contribute to happiness in research edit satisficer. Maximizer edit These are two concepts that define the ways in which people make choices.
A more practical way for most people would be to simply practice contentment as an attitude. Practicing gratitude is perhaps a way to understand what contentment as an attitude is about. Seen in this light, contentment is not an achievement but an attitude that one can adopt at any time. The American philosopher Robert Bruce raup wrote a book complacency: The foundation of Human Behavior (1925) in which he claimed that the human review need for complacency (. Inner tranquility ) was the hidden spring of human behavior. Raup made this the basis of his pedagogical theory, which he later used in his severe criticisms of the American education system of the 1930s. However, in the context of present-day society, perhaps the multidimensional leisure culture evinces in a very significant way the desire of man to return to his core state of contentment by letting go of his hectic outer activities.
psychological and physiological tension. In the tao te ching, 4 this development of man from his primal state of consciousness called tao is similarly expounded in this manner: "When the tao is lost, there is goodness. When goodness is lost, there is morality.". Morality as we know is the intellectual discernment between good and evil. There is therefore a belief that one can achieve contentment by living "in the moment 5 which represents a way to stop the judgmental process of discriminating between good and bad. However, attempting to live in the moment is difficult because a person's attention is not only distracted by sensory stimuli but also psychological processes that conspire to make them think subconsciously or consciously. This thinking process is always involved with memories; hence, the attempt to stay in the present is a ponderous one given that there is always this subconscious struggle to break away from memories, especially unhappy ones. For this reason, specializations in this pursuit to live in the moment are found in various religious and mystical schools, manifested in forms of meditation and prayer.
He follows the course of nature in whatever situation he may." 3, the literature seems to generally agree that pdf contentment is maybe a state ideally reached through being happy with what a person has, as opposed to achieving one's larger ambitions,. Socrates described by probably saying "He who is not contented with what he has, would not be contented with what he would like to have." That said, there may be a number of elements of achievement that may make finding a state of personal contentment. Maslow's hierarchy of needs. In general, the more needs in Maslow's hierarchy are achieved, the more easily one might achieve contentment. Contents, general edit, many religions have some form of eternal bliss or heaven as their apparent goal, often contrasted with eternal torment or dissatisfaction. The source of all dissatisfaction appears to stem from the ability to compare experiences and then infer that one's state is not ideal. In the, bible, there is an intriguing allegorical account that man's fall from his paradisal state was caused by man eating the forbidden fruit from the, tree of the Knowledge of good and evil. Man's eyes were "opened" to know the distinction between good and evil (.
Essay about, does, wealth, lead to, happiness?
For other uses, see, contentment (disambiguation). Contentment is a mental or emotional state of satisfaction maybe drawn from being at ease in one's situation, body and mind. Colloquially speaking, contentment could be a state of having accepted one's situation and is a milder and more tentative form of happiness. 1, contentment and the pursuit of contentment are possibly a central thread through assignment many philosophical or religious schools across diverse cultures, times and geographies. Siddharta might have said "Health is the most precious gain and contentment the greatest wealth". John Stuart Mill, centuries later, would write "I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them.". Marcus Aurelius wrote "live with the gods. And he who does so constantly shows them that his soul is satisfied with what is assigned to them." Hebrews 13:5 reads "Keep your lives free from the love of money and be content with what you have, because god has said, 'never will. 2, chinese philosopher, zhuang Zhou once wrote in the 3rd century bce (hypothetically) "A gentleman who profoundly penetrates all things and is in harmony with their transformations will be contented with whatever time may bring.